A note on large numbers<\/h4>\n\n\n\n
India uses a number system that differs from the international number system. This report presents numbers in the international system and, in parentheses, the Indian system. The Indian number system uses units such as lakhs and crores and places commas at different intervals than the international system. Some examples of equivalents:<\/p>\n\n\n\n
International number system vs. Indian number system<\/strong><\/p>\n\n\n\n One hundred thousand (100,000) = 1 lakh (1,00,000)\nOne million (1,000,000) = 10 lakh (10,00,000)\nTen million (10,000,000) = 1 crore (1,00,00,000)<\/p>\n<\/div>\n\n\n\n\n\n\n\n\n\n\n\n\n However, there is some evidence that Christians may be undercounted. People who indicate that they are Christian on the census are not able to also identify as belonging to Scheduled Castes (historically known as Dalits, or by the pejorative term \u201cuntouchables\u201d). Members of Scheduled Castes are eligible for government benefits, reportedly prompting some people in that category to identify as Hindu when completing official forms such as the census.[4. numoffset=”4″ This phenomenon is discussed in Kumar M, Ashok and Rowena Robinson. 2010. \u201cLegally Hindu: Dalit Lutheran Christians of Coastal Andhra Pradesh.\u201d In Robinson, Rowena and Joseph Marianus Kujur, eds. \u201cMargins of Faith: Dalit and Tribal Christianity in India.\u201d] In the 2015 National Family Health Survey \u2013 a large, high-quality household survey that does not exclude Christians from Scheduled Castes \u2013 21% of Christians interviewed said that they belonged to Scheduled Castes.<\/p>\n\n\n\n In India, castes are hereditary social classes. Historically, the caste someone was born into permanently determined their status in the social hierarchy, along with their available social circle and what careers they could pursue.<\/p>\n\n\n\n In an effort to reduce disadvantages caused by caste, the government has affirmative action programs known as \u201creservations.\u201d India\u2019s constitution reserves 15% of government jobs and seats in institutions of higher education for people identified as belonging to Scheduled Castes, 7.5% for those who belong to Scheduled Tribes and 27% for those of \u201cOther Backward Classes\u201d (OBCs).<\/p>\n\n\n\n Scheduled Castes, also known as Dalits (or by the pejorative term \u201cuntouchables\u201d), are made up of groups who were traditionally ostracized and relegated to \u201cpolluting\u201d occupations like fishing, scavenging and sewer cleaning. Scheduled Tribes are Indigenous peoples. People belonging to OBCs inherited other social class identities that have been socially and educationally disadvantaged.<\/p>\n\n\n\n Under the constitution, Muslims and Christians are not eligible for most of the caste-based reservations available to Hindus and others. This issue is controversial. Proponents of changing the law to allow greater access to benefits point out that excluding these groups from programs intended to lift disadvantaged people out of poverty contributes to inequalities along religious lines, essentially preserving the caste system for some people. But supporters of the current system highlight these groups\u2019 eligibility to receive reservations based on OBC status, as well as benefits under anti-poverty programs for religious minorities.<\/p>\n\n\n\n According to the National Family Health Survey, most Indian households (75%) belong to a caste category that is eligible for government reservations, but this varies widely by religious affiliation, ranging from 15% of Jains to 98% of Buddhists. About three-quarters (76%) of Christians belong to a historically disadvantaged caste, including 21% who say they are members of a Scheduled Caste. However, on the Indian census, Christians are not able to identify as members of a Scheduled Caste, which may lead to an undercount of Christians in the census.<\/p>\n\n\n\n In the same survey, smaller shares of Muslims identified as belonging to a Scheduled Caste or Tribe, but over half said they were members of OBCs.<\/p>\n<\/div>\n\n\n\n India\u2019s population boom in the 20th century coincided with an economic transformation that brought major improvements in life expectancy, living standards and food production. But there is a consensus among experts that India\u2019s economic development has been hindered in part<\/a> by the strains that population growth has put on schools, health care and natural resources. Since the 1950s, Indian governments have worked with international agencies to promote a range of birth control methods, from contraceptives to forced sterilizations<\/a>. Today, some states and territories discourage large families<\/a> with penalties, such as barring parents with more than two children from receiving social services or holding political office. In 2017, India\u2019s Ministry of Health and Welfare launched a comprehensive family planning program with the goal of bringing fertility down to replacement levels by 2025 by improving health care facilities, access to contraceptives and reproductive health education, particularly in areas with relatively high fertility rates.[5. The standard measure of fertility in this report is total fertility rate (TFR). In countries with a natural sex ratio at birth and low mortality rates, a total fertility rate of about 2.1 children per woman is enough for each generation to replace itself. In India, the sex ratio at birth is distorted (see the section \u201cFertility and its connections to education, economics and location<\/a>\u201d in Chapter 2) and young children die at higher rates than in wealthy countries. Consequently, the fertility level necessary for replacement is higher than 2.1. Some variation in replacement rates of fertility also occurs within countries \u2013 including between regions or religious groups — when sex ratios at birth and mortality are unequal.]<\/p>\n\n\n\n In part as a result of such measures, population expansion has slowed, particularly since the 1990s. After surging by nearly 25% in the 1960s and again in the 1970s, growth in the 2001-2011 census decade fell below 20%.<\/p>\n\n\n\n Growth rates have declined for all of India\u2019s major religious groups, but the slowdown has been more pronounced among religious minorities, who outpaced Hindus in earlier decades. Between 1951 and 1961, the Muslim population expanded by 32.7%, 11 percentage points more than India\u2019s overall rate of 21.6%. But this gap has narrowed. From 2001 to 2011, the difference in growth between Muslims (24.7%) and Indians overall (17.7%) was 7 percentage points. India\u2019s Christian population grew at the slowest pace of the three largest groups in the most recent census decade \u2013 gaining 15.7% between 2001 and 2011, a far lower growth rate than the one recorded in the decade following Partition (29.0%).<\/p>\n\n\n\n In absolute numbers, all of the country\u2019s largest religious groups are still gaining millions (tens of lakhs) of adherents. In the most recent decade between censuses, Hindus added 138 million (13.8 crore) people, while Muslims grew by 34 million (3.4 crore). India\u2019s total population increased by nearly 200 million (2o crore) in that time, from about 1 billion (100 crore) in 2001 to 1.2 billion (120 crore) in 2011.<\/p>\n\n\n\n According to a 2015 Pew Research Center study<\/a>, about 94% of the world\u2019s Hindus now live in India, which along with Nepal is one of only two countries with a Hindu majority. India is also home to one of the world\u2019s largest Muslim populations, surpassed only by Indonesia, which had 209 million (20.9 crore) Muslims in 2010. Pakistan\u2019s Muslim population is roughly the same size as India\u2019s. Bangladesh follows in fourth place, with 134 million (13.4 crore) Muslims. (Modern-day Bangladesh was part of Pakistan at the time of Partition but seceded in the 1970s.) Pakistan and Bangladesh are both overwhelmingly Muslim, but the overall populations of these countries are much smaller than India\u2019s.<\/p>\n\n\n\n In percentage terms, India\u2019s six largest religious groups have remained relatively stable since Partition. The greatest shift has been a modest rise in the share of Muslims, accompanied by a corresponding decline in the share of Hindus. Between 1951 and 2011, Muslims grew by 4.4 percentage points to 14.2% of the population, while Hindus declined by 4.3 points to 79.8%.<\/p>\n\n\n\n Christians have made up between 2% and 3% of India\u2019s population in every census since 1951. Although there are concerns that Christians may be undercounted, it is difficult to determine the extent of such an undercount and how it may be changing over time.[6. Prior Pew Research Center reports estimated India\u2019s 2010 Christian population to be 2.6%, instead of 2.3% as reported by the census agency, assuming a 10% undercount. (See, for example, Appendix A<\/a> of the 2011 report \u201cGlobal Christianity<\/a>.\u201d) However, due to the difficulty of estimating a possible undercount over time, the statistics published in this report are unadjusted figures from the census agency.]<\/p>\n\n\n\n The 3% of Indians who identify with religions other than Hinduism, Islam or Christianity have grown to represent tens of millions (crores) of people in the decades since independence. Sikhs, India\u2019s fourth-largest religious group, have increased from 7 million (70 lakh) adherents in 1951 to nearly 21 million (2.1 crore) in 2011, while remaining a consistent share of India\u2019s population (just under 2%). Buddhists and Jains show a similar pattern \u2013 their numbers have doubled or tripled over the decades, while their shares have held steady, both under 1%.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n The geographic distribution of religious groups also has remained relatively stable since Partition. The largest numbers of Christians are still concentrated in the Southern states of Kerala and Tamil Nadu, and their largest population shares are in the smaller Northeastern states that border China, Bhutan, Myanmar (also called Burma) and Bangladesh. Jammu and Kashmir, adjacent to Pakistan, is the only place in which the majority of the population is Muslim, except for the sparsely populated archipelago of Lakshadweep. Buddhists and Jains are most often found in Maharashtra, and Sikhs in the Northwestern state of Punjab, where they make up a majority. Nearly every other state and territory has a large Hindu majority. (See Chapter 3<\/a> for more information on the religious demography of India\u2019s states and territories.)<\/p>\n\n\n\n Roughly 8 million (80 lakh) people said in the 2011 census that they did not belong to any of the six largest religious groups. Nearly all of these people volunteered some other religious affiliation; only about 30,000 Indians described themselves as atheists.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n The religion question on the Indian census is open-ended, meaning that people are free to give any answer they like. Besides Hindus, Muslims, Christians, Buddhists, Sikhs and Jains, there are 83 smaller religious groups that each had at least 100 self-declared adherents in the 2011 census. Within this category, most people belong to tribal or indigenous religions. Sarna is by far the largest, with nearly 5 million (50 lakh) adherents, followed by Gond (about 1 million, or 10 lakh) and Sari Dharma (510,000, or 5,10,000 in India\u2019s system).<\/p>\n\n\n\n India\u2019s Parsis (who trace their ancestry to Zoroastrians in Persia) are unusual in that their population has declined in absolute numbers since Partition, even as the overall population has boomed. This trend can be largely attributed to the group\u2019s high median age and low fertility rate \u2013 more Indian Parsis are dying than are being born. In 1951, they were already a small minority with about 110,000 adherents (1,10,000); they have almost halved since then.<\/p>\n\n\n\n Jews and Baha\u2019is in India are represented with between 4,000 and 5,000 adherents each, according to the census.<\/p>\n\n\n\n As of the publication of this demographic study, India\u2019s 2021 census has been postponed due to the coronavirus pandemic<\/a>, and results may not be publicly available for years after it is conducted. However, Pew Research Center in 2015 published demographic projections for the world\u2019s largest religious groups that extend to 2050. According to that projection, India was home to about 1.4 billion (140 crore) people as of 2020.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n Barring dramatic changes in the trajectories of India\u2019s populations, Muslims would be expected to continue to grow slowly as a share of the Indian population in the coming decades, while Hindus will remain a large majority.<\/p>\n\n\n\n In the projected scenario, as of 2020 about 15% of Indians are Muslim (vs. 14.2% in the 2011 census), 79% are Hindu (vs. 79.8% in 2011), and 2% are Christian (in line with 2011). In 2050, Hindus are projected to represent about 77% of Indians, Muslims 18% and Christians still 2%. Buddhists, Sikhs and Jains all have fertility rates well below the national average and are therefore projected to shrink as a share of the population.<\/p>\n","protected":false},"excerpt":{"rendered":" India\u2019s population has more than tripled in the six decades following Partition, from 361 million (36.1 crore) people in the 1951 census to more than 1.2 billion (120 crore) in 2011. As of 2020, India gains roughly 1 million (10 lakh) inhabitants each month, putting it on course to surpass China as the world\u2019s most […]<\/p>\n","protected":false},"author":367,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sub_headline":"","sub_title":"","_prc_public_revisions":[],"_ppp_expiration_hours":0,"_ppp_enabled":false,"ai_generated_summary":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"relatedPosts":[],"reportMaterials":[],"multiSectionReport":[],"package_parts__enabled":false,"package_parts":[],"_prc_fork_parent":0,"_prc_fork_status":"","_prc_active_fork":0,"datacite_doi":"","datacite_doi_citation":"","_prc_seo_qr_attachment_id":0,"spoken_article_player_enabled":true,"displayBylines":false,"footnotes":"","prc_watchers":[],"jetpack_post_was_ever_published":false},"categories":[254,179,193,27,189,194,412,406,160,195,405],"tags":[],"bylines":[871],"collection":[],"datasets":[],"level_of_effort":[],"primary_audience":[],"information_type":[],"_post_visibility":[],"formats":[458],"_fund_pool":[],"languages":[],"regions-countries":[],"research-teams":[517],"workflow-status":[],"class_list":["post-70896","post","type-post","status-publish","format-standard","hentry","category-birth-rate-fertility","category-christianity","category-hinduism","category-immigration-migration","category-islam","category-other-religions","category-pew-templeton-global-religious-futures-project","category-religious-characteristics-of-demographic-groups","category-religious-identity-affiliation","category-religiously-unaffiliated","category-size-demographic-characteristics-of-religious-groups","bylines-stephanie-kramer","formats-report","research-teams-religion"],"label":false,"post_parent":70889,"word_count":1938,"canonical_url":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/population-growth-and-religious-composition\/","art_direction":{"A1":{"id":141421,"rawUrl":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2022\/03\/PF_21.09.16_indiaComposition_featured.jpg","url":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2022\/03\/PF_21.09.16_indiaComposition_featured.jpg?w=564&h=317&crop=1","width":564,"height":317,"caption":"Devotees light earthen lamps to mark the festival of Kartik Purnima in Hyderabad, India, in November 2019. 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Population growth and religious composition","slug":"population-growth-and-religious-composition","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/population-growth-and-religious-composition\/","is_active":true},{"id":70915,"title":"2. Causes of religious change","slug":"causes-of-religious-change","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/causes-of-religious-change\/","is_active":false},{"id":70922,"title":"3. Religious demography of Indian states and territories","slug":"religious-demography-of-indian-states-and-territories","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/religious-demography-of-indian-states-and-territories\/","is_active":false},{"id":70908,"title":"Acknowledgments","slug":"acknowledgments-56-2","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/acknowledgments-56-2\/","is_active":false},{"id":70931,"title":"Methodology","slug":"methodology-41-4","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/methodology-41-4\/","is_active":false}],"report_materials":[{"key":"9036d37b-b18e-4dc5-9e82-7992f0292ef2","type":"report","url":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/09\/PF_09.21.21_Religious-Composition-of-India-FULL.pdf","attachmentId":81985},{"key":"8d00a714-6736-4242-8191-f12cc397767c","type":"link","url":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/wp-content\/uploads\/sites\/7\/2021\/09\/PF_09.21.21_AppendixA.pdf","label":"Appendix A: State population counts (2011)","icon":"report"},{"key":"fc38aae9-1d03-4ddb-97b1-8617afc3ef5e","type":"link","url":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/wp-content\/uploads\/sites\/7\/2021\/09\/PF_09.21.21_India-Religious-Composition-Appendix-B.pdf","label":"Appendix B: State population shares (2021)","icon":"detailed-tables"},{"key":"08de9cf6-81d8-4f04-bc45-39c4213dc37a","type":"link","url":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/wp-content\/uploads\/sites\/7\/2021\/09\/PF_09.21.21_Religious-Composition-of-India-Hindi.pdf","label":"\u0939\u093f\u0902\u0926\u0940","icon":"report"},{"key":"7db9ded4-0cec-4473-a003-140db12f7869","type":"link","url":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/06\/29\/religion-in-india-tolerance-and-segregation\/","label":"Related: Religion in India: Tolerance and Segregation","icon":"report"}],"report_pagination":{"current_post":{"id":70896,"title":"1. 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Population growth and religious composition","slug":"population-growth-and-religious-composition","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/population-growth-and-religious-composition\/","is_active":true,"page_num":2},{"id":70915,"title":"2. Causes of religious change","slug":"causes-of-religious-change","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/causes-of-religious-change\/","is_active":false,"page_num":3},{"id":70922,"title":"3. Religious demography of Indian states and territories","slug":"religious-demography-of-indian-states-and-territories","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/religious-demography-of-indian-states-and-territories\/","is_active":false,"page_num":4},{"id":70908,"title":"Acknowledgments","slug":"acknowledgments-56-2","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/acknowledgments-56-2\/","is_active":false,"page_num":5},{"id":70931,"title":"Methodology","slug":"methodology-41-4","link":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/religion\/2021\/09\/21\/methodology-41-4\/","is_active":false,"page_num":6}]},"parent_info":{"parent_title":"Religious Composition of India","parent_id":70889},"materialsOrdered":[],"chaptersOrdered":[],"partsOrdered":[],"partsEnabled":false,"datacite_doi":"","prc_seo_data":{"title":"Population growth and religious composition in India","description":"India\u2019s population has more than tripled in the six decades following Partition, from 361 million (36.1 crore) people in the 1951 census to more than 1.2 billion (120 crore) in…","og_title":"1. Population growth and religious composition","og_description":"","schema_type":"Article","noindex":false,"canonical_url":"","primary_terms":{"category":27,"formats":458,"research-teams":517},"custom_schema":[],"og_image":141421,"indexnow_submitted_at":null,"gsc_index_status":null},"prepublish_checks":{"prc-image-alt-text":{"status":"incomplete","message":"1 image is missing alt text.","data":{"count":1}},"prc-about-this-research":{"status":"incomplete","message":"Add an \"About this research\" details block.","data":null},"prc-paragraph-count":{"status":"complete","message":"Found 27 paragraphs.","data":{"count":27}},"prc-internal-link":{"status":"complete","message":"Found 17 internal links.","data":{"count":17}}},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"relatedPostsOrdered":[],"bylinesOrdered":[],"acknowledgementsOrdered":[],"_links":{"self":[{"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/posts\/70896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/users\/367"}],"replies":[{"embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/comments?post=70896"}],"version-history":[{"count":21,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/posts\/70896\/revisions"}],"predecessor-version":[{"id":181081,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/posts\/70896\/revisions\/181081"}],"wp:attachment":[{"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/media?parent=70896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/categories?post=70896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/tags?post=70896"},{"taxonomy":"bylines","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/bylines?post=70896"},{"taxonomy":"collection","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/collection?post=70896"},{"taxonomy":"datasets","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/datasets?post=70896"},{"taxonomy":"level_of_effort","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/level_of_effort?post=70896"},{"taxonomy":"primary_audience","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/primary_audience?post=70896"},{"taxonomy":"information_type","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/information_type?post=70896"},{"taxonomy":"_post_visibility","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/_post_visibility?post=70896"},{"taxonomy":"formats","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/formats?post=70896"},{"taxonomy":"_fund_pool","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/_fund_pool?post=70896"},{"taxonomy":"languages","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/languages?post=70896"},{"taxonomy":"regions-countries","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/regions-countries?post=70896"},{"taxonomy":"research-teams","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/research-teams?post=70896"},{"taxonomy":"workflow-status","embeddable":true,"href":"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-json\/wp\/v2\/workflow-status?post=70896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"All](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/08\/PF_09.21_India_Demography_1.0.png?w=974\")
<\/a><\/figure>\n\n\n\n\n\n![\"All](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/09\/PF_09.21_India_Demography_translated-0.png?w=978\")
<\/a><\/figure>\n\n\n\n\n\n\nA brief overview of India\u2019s caste system<\/h4>\n\n\n\n
![\"Three-quarters](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/08\/PF_09.21_India_Demography_1.1.png?w=840\")
<\/a><\/figure>\n\n\n\n![\"India\u2019s](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/08\/PF_09.21_India_Demography_1.2.png?w=840\")
<\/a><\/figure>\n\n\n\n![\"Since](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/08\/PF_09.21_India_Demography_1.3.png?w=955\")
<\/a><\/figure>\n\n\n\nIndia\u2019s religious composition largely stable since Partition<\/h3>\n\n\n\n
![\"India](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/08\/PF_09.21_India_Demography_1.4.png?w=1024\")
<\/a><\/figure>\n\n\n\n\n\n![\"India](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/09\/PF_09.21_India_Demography_translated-1.png?w=1024\")
<\/a><\/figure>\n\n\n\n\n\n\n![\"Smaller](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/08\/PF_09.21_India_Demography_1.5.png?w=400\")
<\/a><\/figure>\n\n\n\n\n\n![\"Smaller](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/09\/PF_09.21_India_Demography_translated-2.png?w=400\")
<\/a><\/figure>\n\n\n\n\n\n\nLooking ahead to 2050<\/h3>\n\n\n\n
![\"Population](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/08\/PF_09.21_India_Demography_1.6.png?w=620\")
<\/a><\/figure>\n\n\n\n\n\n![\"\"](\"https:\/\/alpha.pewresearch.org\/pewresearch-org\/wp-content\/uploads\/sites\/20\/2021\/09\/PF_09.21.21_translation_crore.png?w=620\"){kind=spacer}
<\/a><\/figure>\n\n\n\n\n\n\n